I. 1. Context: A Crisis of Trust in the Word of YHWH Ezekiel is prophesying to a people who have learned how to talk about God without listening to Him. The exile has not silenced prophecy; it has multiplied it. The problem is not a lack of spiritual language, but
I. 1. From Denial to Disruption: “Am I My Brother’s Keeper?” (Genesis 4:9) Cain’s question is not ignorance; it is abdication. * Cain refuses relational accountability. * He treats sin as a private matter rather than a communal rupture. * His question implicitly denies vocation: to be human is to
I want to look at some wisdom literature from the Psalms and Ecclesiastes not as isolated aphorisms, but as a single diagnostic thread tracing the spiritual anatomy of the “fool,” then hold them up to wisdom from the epistles. I. Wisdom Literature 1. “In your anger do not sin” (Psalm
As a veteran of multiple branches of military service as well as multiple campaigns of the same war, I thought it might be interesting to explore biblical figures who would reasonably qualify as military veterans. Here that will be defined as individuals who either: (a) served in organised armed conflict
Paul’s reference to “fourteen years” (Galatians 2:1; cf. 2 Corinthians 12:2) has generated sustained scholarly discussion because Luke’s account in Acts is selective rather than exhaustive. What follows is a disciplined exploration of the main historically and textually plausible possibilities, with attention to what Paul was
I. 1. “Do not love the world” as a warning against obsession Scripture does not merely prohibit loving the world, but cautions against fixation—a settled, shaping attentiveness that slowly disciples the heart. Passages such as 1 John 2:15–17 (“Do not love the world or the things in
I. 1. The Thorny Soil Is Not Empty Soil — It Is Crowded Soil Colossians 3:2 is not a moral slogan; it is a reorientation of desire, which is precisely why it functions as the antidote to thorn-infested soil. “Set your minds on things above, not on things on
God is community (Father, Son, Spirit), Jesus embodies and reveals that community, and He teaches His followers how to live within and as that community. This is not merely a prayer to recite; it is a formation charter for Kingdom people. I. 1. “Our Father in heaven” Community begins with
I. 1. A Dispute About Fatherhood and Descent John 8 is not a random insult exchange; it is a forensic debate about lineage, authority, and formation. The repeated question underneath the chapter is: Who formed you? Whose life are you reproducing? The people appeal to: * Abraham as father (v.39)
I. 1. Genesis 3: The Serpent’s Strategy In Genesis 3, the serpent does not introduce evil ex nihilo; it re-frames reality. Key elements: 1. Questioning God’s word * “Did God really say…?” (Gen 3:1) * The issue is not ignorance, but reinterpretation. 2. Recasting God as withholding * “God
I. 1. God’s Nature Sets the Pattern If God is eternally Father, Son, and Spirit, then community is not a feature God adopts; it is who God is. Creation, redemption, and the Kingdom all flow out of that shared life. Consequently, anything that proceeds from God—including the gifts
I. 1. Before God Commands Community Scripture does not present God as a solitary individual who later invents relationship. God is relational within Himself. * “Let us make humankind in our image” (Gen. 1:26) * Jesus speaks of shared glory “before the foundation of the world” (John 17:5) * The Father