❤️👑🙇🔍👑❤️ Seek First His Kingdom: Making God's Reign The Primary Aim of Life
I. 1. "Seek and You Will Find" – Matthew 7:7-8
"Ask (be asking), and it will be given to you; seek (be seeking), and you will find; knock (be knocking), and it will be opened to you. The one who seeks finds."
This is Jesus’ promise that persistent pursuit leads to discovery. It frames the entire spiritual life as an active search rather than a passive waiting. Seeking is about alignment — we find what we seek because our seeking shapes us to receive it.
2. "Seek the LORD with All Your Heart and You Will Find Him" – Jeremiah 29:13
"You will seek Me and find Me when you seek Me with all your heart."
This reveals the relational nature of seeking. God is not hiding capriciously — His finding is guaranteed when the seeker is wholehearted. This is a covenantal promise: seeking transforms into encountering the living God.
3. "Press On to Seek His Face" – Hosea 6:3
"Let us know; let us press on to know the LORD..."
Here, seeking is depicted as persistent, even urgent pursuit. The Hebrew word yada (“know”) implies intimacy and relational depth. It’s not just informational seeking — it’s transformative. Pressing on implies resistance must be overcome: distractions, doubts, even spiritual opposition.
4. "Seek First His Kingdom and His Righteousness" – Matthew 6:33
"But seek first the kingdom of God and His righteousness, and all these things will be added to you."
This passage aligns our seeking with priority. What we seek first governs everything else. It is a reordering of desires: no longer anxious pursuit of food, clothing, and security, but pursuit of God’s reign and right-ordering in the world and in ourselves.
5. "Get Behind Me, Satan" – Matthew 16:23
"[Jesus] turned and said to Peter, ‘Get behind Me, Satan! You are a hindrance to Me. For you are not setting your mind on the things of God, but on the things of man.’"
At first, this may seem unrelated — but it’s actually crucial. Jesus rebukes him because Peter is seeking a kingdom without a cross. Peter desires a Messiah who avoids suffering, who fulfills human expectations. This is a false seeking — a misalignment of desires. Jesus reorients the path of seeking by reestablishing God’s priorities over human priorities.
Thematic Connections
🔑 Seeking is a matter of alignment.
- Jeremiah 29:13 + Matt. 7:7 → Promise of finding when seeking is genuine.
- Matt. 6:33 → Reorients what we seek first — God’s kingdom, not personal gain.
- Matt. 16:23 → Warns that even our seeking can become distorted (Peter seeks Jesus’ glory but not His way).
🔑 Seeking involves perseverance.
- Hosea 6:3 → “Press on” — resistance is normal, so persistence is necessary.
- Matt. 7:7 → Asking, seeking, knocking — a progression toward determined pursuit.
🔑 Seeking transforms the seeker.
- Seeking is not just about getting something but about being shaped into a person who can receive God’s kingdom.
- Peter’s rebuke shows the danger of seeking wrongly — we must seek God’s ways, not just His blessings.
🔑 Seeking displaces Satanic influence.
- “Get behind Me, Satan” is the rejection of counterfeit desires.
- True seeking dethrones false priorities, removes hindrances, and leads us back onto the narrow way where we find God Himself.
Putting It Together: The Spiritual Logic of Seeking
- Invitation – Jesus invites us to seek (Matt. 7:7).
- Promise – God assures us we will find Him when we seek wholeheartedly (Jer. 29:13).
- Perseverance – Seeking requires pressing on despite resistance (Hos. 6:3).
- Priority – We must seek His kingdom above all else (Matt. 6:33).
- Purification – Wrong desires must be rebuked and put behind us (Matt. 16:23).
Devotional Reflection
Seeking is warfare.
It is not a casual activity but a pressing through distractions, fears, and false hopes. It is allowing Jesus to confront the obstacles in us — those ways of thinking that resist the cross — so that our seeking is purified. True seeking leads us not just to God’s blessings but to God’s face, His presence, His kingdom.
II. Peter’s Mindset vs. Seeking the Kingdom
In Matthew 16:23, Jesus says to Peter:
“You are not setting your mind on the things of God, but on the things of man.”
This is the direct opposite of Matthew 6:33:
“Seek first the kingdom of God and His righteousness…”
Where seeking first the kingdom is a reordering of desires toward God’s reign, Peter’s mindset represents the opposite — seeking first human security, human glory, human solutions.
The Clash of Two “Seekings”
| True Seeking (Kingdom-first) | False Seeking (Human-first) |
|---|---|
| Seeks God’s will, even when costly | Seeks comfort, avoidance of suffering |
| Submits to God’s way of salvation | Tries to shape salvation to human expectations |
| Looks to God for provision | Grasps for control and security |
| Fixes mind on things above (Col. 3:1–2) | Fixes mind on earthly outcomes |
| Aligns with Jesus’ path to the cross | Resists the cross (“This shall never happen to You!”) |
Jesus’ rebuke — “Get behind Me, Satan!” — exposes that Peter’s way of thinking is in Jesus' way, a blocking of His missional path.
Peter was a hindrance to the Prince of Peace being crowned the King of Kings.
Thematic Insight
Peter is a living illustration of what happens when we seek wrongly. His heart loves Jesus, but his vision is earthly. He cannot yet see that suffering and death are the path to glory (Phil. 2:8–9).
In a sense, Jesus is redirecting Peter’s seeking:
- “Peter, get your eyes off man’s kingdom and back onto God’s.”
- This is a call to repent of false desires, just as we are called to do when we seek the kingdom first.
Devotional Takeaway
True seeking is not just about looking for God — it is about choosing His way over our way.
When we cling to human logic, comfort, and solutions, we risk stepping into Peter’s shoes and hearing Jesus’ rebuke.
But when we surrender and seek God’s kingdom first, we are positioned to find Him — even in the path of the cross — and to be transformed.
Seeking God’s kingdom is one of Jesus’ most radical commands, and it’s easy to treat it like a nice spiritual suggestion instead of the total reordering of life that it really is.
III. 1. What It Means to Seek the Kingdom
When Jesus says in Matthew 6:33,
“But seek first the kingdom of God and His righteousness, and all these things will be added to you,”
He is inviting His listeners into a new way of life.
The Greek word for “seek” here is ζητέω (zēteō), which means:
- To look for, to strive after, to desire
- To make something the object of one’s quest or aim
So this is not passive — it is focused pursuit. Seeking the kingdom means making God’s reign the primary aim of life.
2. The Nature of the Kingdom
The kingdom of God is not a physical place but God’s active rule.
- Romans 14:17 – “The kingdom of God is not a matter of eating and drinking but of righteousness, peace, and joy in the Holy Spirit.”
- Luke 17:20–21 – “The kingdom of God is in your midst.”
Seeking the kingdom means seeking for God’s reign to be fully manifest:
- In my heart (obedience and transformation)
- In my relationships (love, forgiveness, justice)
- In the world (justice, mercy, truth prevailing)
3. Humble Surrender
Seeking the kingdom requires letting go of control.
Jesus Himself Models This:
- Gethsemane Prayer – “Not My will, but Yours be done” (Luke 22:42).
- Philippians 2:8 – “He humbled Himself by becoming obedient to the point of death…”
To seek the kingdom is to:
- Surrender our will to God’s will.
- Trust God’s definition of righteousness, not ours.
- Be willing to lose comfort, reputation, even life itself for His sake (Mark 8:34–35).
This is why Jesus links this command to the freedom from anxiety earlier in Matthew 6:
- Anxious seeking is grasping for control.
- Kingdom seeking is releasing control and trusting God as Father.
4. Absolute Trust
Seeking first the kingdom assumes that God is trustworthy — that if I put Him first, everything else I truly need will be taken care of.
This is why Jesus pairs the command with the promise:
“And all these things will be added to you.”
Kingdom seeking means:
- Trusting God’s provision (food, clothing, future).
- Trusting His timing (kairos)— even if answers seem delayed.
- Trusting His way — even when it involves suffering.
- Trusting His justice — even when the world seems unjust.
5. The Cost of Seeking
This is where Peter’s example (Matt. 16:23) becomes crucial:
- Seeking the kingdom means accepting God’s path to victory, which includes the cross.
- It means dying to our own agendas (Gal. 2:20).
- It means sometimes appearing foolish to the world (1 Cor. 1:18).
This is why Jesus warns that many will seek but not be willing to enter (Luke 13:24 — “Strive to enter through the narrow door…”). Seeking is costly because it strips us of self-reliance.
6. Why It Is Freedom
Though it feels like death to surrender, seeking first the kingdom is the doorway to freedom:
- Freedom from anxiety — because we trust the Father.
- Freedom from slavery to sin — because we are under a new reign.
- Freedom from self — because our lives are hidden in Christ (Col. 3:3).
In other words, seeking the kingdom is true life.
Devotional Reflection
Seeking the kingdom is not a part-time project. It is a whole-life reorientation — away from our agendas, toward God’s. It requires humility that says, “God, You rule. You know better. Your way is right.” And it requires absolute trust that says, “If I give You everything, You will not fail me.”
This is why Jesus could rebuke Peter so sharply: to have a kingdom without a cross would be to miss the very heart of God’s reign. True kingdom-seeking must go through the cross — through surrender — before it can share in resurrection.
IV. 1. The Disciples Recognize the One Moses Spoke Of
In John 1:45, Philip tells Nathanael:
“We have found Him of whom Moses in the Law and also the prophets wrote…”
This is the moment of discovery that Jesus promised in Matthew 7:7 — “seek and you will find.”
- They were looking for the Messiah (a generational hope and longing).
- When they find Him, their first impulse is to invite others to seek as well (“Come and see,” v. 46).
This is the natural result of true seeking: finding leads to sharing.
2. “Where Are You Staying?” — The Desire for Presence
Just a few verses earlier (John 1:38–39):
Jesus turned and saw them following and said to them, “What are you seeking?” And they said to Him, “Rabbi… where are you staying?” He said to them, “Come and you will see.”
This is the first question Jesus asks His future disciples: “What are you seeking?”
Notice:
- They don’t just want answers, they want presence.
- “Where are You staying?” is a desire to abide with Him — to dwell where He dwells.
This ties beautifully to:
- Jeremiah 29:13 – seeking Him with all your heart leads to finding Him.
- Matthew 6:33 – seeking first the kingdom means seeking the King Himself.
3. The Connection to Humble Surrender
The disciples’ willingness to follow Jesus wherever He stayed models the very surrender Jesus will later demand:
- They leave their nets, their former lives (Matt. 4:19–20).
- They reorder their priorities to follow Him — exactly what “seek first the kingdom” requires.
This is the opposite of Peter’s later moment in Matt. 16:23 where he tries to direct Jesus away from the cross.
- In John 1, the disciples are ready to go where He goes.
- In Matt. 16, Peter momentarily tries to make Jesus go where he wants.
4. Spiritual Insight
Seeking first the kingdom means seeking the King’s presence, not just His blessings.
- It is a willingness to ask, “Teacher, where are You staying?”
- It is a willingness to follow where He invites: “Come and see.”
- It is a willingness to be led to unexpected places — including the cross.
This is why humble surrender and absolute trust are essential:
- Humble surrender says, “I will go where You are, even if it costs me everything.”
- Absolute trust says, “If I am with You, I will lack nothing.”.
V. 1. The Road to Emmaus — Luke 24:13–35
Two disciples are walking away from Jerusalem, hearts heavy after the crucifixion.
- They had been seeking the redemption of Israel (v. 21), but their hopes were crushed.
- Their seeking turned to disappointment — they thought they had found the Messiah, but they couldn’t reconcile His death with their expectations.
This is the Peter moment (Matt. 16:23) all over again:
- Their minds were still set on a kingdom without the cross.
- They could not yet see that suffering was part of the plan.
The Emmaus story shows what happens when seekers who are discouraged, confused, and even walking in the wrong direction are met by Jesus, have their vision restored, and are reoriented back to the Kingdom.
2. Jesus Comes Alongside Them
Jesus doesn’t abandon them in their disillusionment — He seeks them out.
- He opens the Scriptures to them, showing that the Messiah had to suffer before entering glory (v. 26–27).
- This is exactly what seeking the Kingdom requires — a mind and heart realigned with God’s plan, even when it shatters human expectations.
3. Hearts Burning — The Joy of True Seeking
After Jesus vanishes, they say:
“Were not our hearts burning within us while He talked to us on the road, while He opened to us the Scriptures?” (v. 32)
This “burning heart” is the inner witness that they had truly found the One they were seeking.
- Their disappointment was turned into joy.
- Their despair was turned into eager proclamation (they immediately go back to Jerusalem to tell the others).
This is what Jesus promised:
- Matthew 7:7 – seek and you will find.
- Jeremiah 29:13 – seek with all your heart and you will find Me.
- Their seeking led them to the risen King, and their entire direction changed — literally (they turn back toward Jerusalem) and spiritually (they become witnesses of the resurrection).
4. How This Deepens the Meaning of Seeking the Kingdom
The Emmaus story shows that seeking the Kingdom:
- Requires surrendering our ideas of how God’s kingdom should work.
- Requires trust that even death and suffering can be part of God’s victory.
- Results in burning hearts — a clarity that comes from walking with Jesus and letting Him open the Scriptures to us.
- Reorients us back toward mission — they go from walking away from Jerusalem (the place of the cross) to running back into the heart of God’s redemptive story.
5. Full Picture of Seeking Now
Putting this all together:
- John 1: “What are you seeking?” → Initial desire to find the Messiah.
- Matt. 6: “Seek first the Kingdom…” → Priority shift, trusting the Father.
- Matt. 16: “Get behind Me, Satan.” → Correction when seeking goes astray.
- Luke 24: “Hearts burning…” → Joy and revelation when seeking is fulfilled.
Seeking the Kingdom is a journey — sometimes confused, sometimes resisted, but ultimately rewarded when we allow Jesus to redirect us, teach us, and lead us through the cross into resurrection life.