ππWHAT BOOKS ARE AND ARENβT IN THE BIBLE?
π Old Testament / Hebrew Bible (39 Books)
Pentateuch (Torah)
- Genesis
- Author: Moses
- Date: ~1446β1406 BC (some scholars: 10thβ6th century BC)
- Exodus
- Author: Moses
- Date: ~1446β1406 BC
- Leviticus
- Author: Moses
- Date: ~1446β1406 BC
- Numbers
- Author: Moses
- Date: ~1446β1406 BC
- Deuteronomy
- Author: Moses (and possibly Joshua)
- Date: ~1406 BC
Historical Books
- Joshua
- Author: Joshua
- Date: ~1400 BC
- Judges
- Author: Samuel (traditionally)
- Date: ~1050β1000 BC
- Ruth
- Author: Samuel (traditionally)
- Date: ~1000 BC
- 1 Samuel
- Author: Samuel; later prophets (Nathan, Gad)
- Date: ~930 BC
- 2 Samuel
- Author: Nathan, Gad (traditionally)
- Date: ~930 BC
- 1 Kings
- Author: Jeremiah (traditionally)
- Date: ~560 BC
- 2 Kings
- Author: Jeremiah (traditionally)
- Date: ~560 BC
- 1 Chronicles
- Author: Ezra (traditionally)
- Date: ~450 BC
- 2 Chronicles
- Author: Ezra (traditionally)
- Date: ~450 BC
- Ezra
- Author: Ezra
- Date: ~440 BC
- Nehemiah
- Author: Nehemiah (compiled by Ezra)
- Date: ~430 BC
- Esther
- Author: Mordecai (traditionally)
- Date: ~400 BC
Wisdom & Poetry
- Job
- Author: Unknown (possibly Moses)
- Date: ~2000β1000 BC (uncertain)
- Psalms
- Author: David, Asaph, Sons of Korah, others
- Date: ~1000β400 BC
- Proverbs
- Author: Solomon, Agur, Lemuel
- Date: ~950β700 BC
- Ecclesiastes
- Author: Solomon
- Date: ~935 BC
- Song of Songs
- Author: Solomon
- Date: ~950 BC
Major Prophets
- Isaiah
- Author: Isaiah
- Date: ~740β680 BC
- Jeremiah
- Author: Jeremiah
- Date: ~626β586 BC
- Lamentations
- Author: Jeremiah
- Date: ~586 BC
- Ezekiel
- Author: Ezekiel
- Date: ~593β571 BC
- Daniel
- Author: Daniel
- Date: ~530 BC (some scholars: 2nd century BC)
Minor Prophets (The Book of the Twelve)
- Hosea β Hosea (~755β710 BC)
- Joel β Joel (~835 or ~400 BC)
- Amos β Amos (~760 BC)
- Obadiah β Obadiah (~586 BC or earlier)
- Jonah β Jonah (~785β760 BC)
- Micah β Micah (~740β700 BC)
- Nahum β Nahum (~660β630 BC)
- Habakkuk β Habakkuk (~609β597 BC)
- Zephaniah β Zephaniah (~640β609 BC)
- Haggai β Haggai (~520 BC)
- Zechariah β Zechariah (~520β518 BC)
- Malachi β Malachi (~430 BC)
π New Testament (27 Books)
Gospels & Acts
- Matthew
- Author: Matthew (Levi)
- Date: ~50β70 AD
- Mark
- Author: John Mark
- Date: ~50β65 AD
- Luke
- Author: Luke
- Date: ~60β70 AD
- John
- Author: John the Apostle
- Date: ~85β95 AD
- Acts
- Author: Luke
- Date: ~62β70 AD
Pauline Epistles
- Romans
- Author: Paul
- Date: ~57 AD
- 1 Corinthians
- Author: Paul
- Date: ~55 AD
- 2 Corinthians
- Author: Paul
- Date: ~56 AD
- Galatians
- Author: Paul
- Date: ~49β55 AD
- Ephesians
- Author: Paul
- Date: ~60β62 AD
- Philippians
- Author: Paul
- Date: ~60β62 AD
- Colossians
- Author: Paul
- Date: ~60β62 AD
- 1 Thessalonians
- Author: Paul
- Date: ~50β51 AD
- 2 Thessalonians
- Author: Paul
- Date: ~51β52 AD
- 1 Timothy
- Author: Paul
- Date: ~62β64 AD
- 2 Timothy
- Author: Paul
- Date: ~64β67 AD
- Titus
- Author: Paul
- Date: ~63β65 AD
- Philemon
- Author: Paul
- Date: ~60β62 AD
General Epistles
- Hebrews
- Author: Unknown (possibly Paul, Barnabas, Apollos)
- Date: ~60β70 AD
- James
- Author: James, brother of Jesus
- Date: ~45β50 AD
- 1 Peter
- Author: Peter
- Date: ~60β64 AD
- 2 Peter
- Author: Peter
- Date: ~64β68 AD
- 1 John
- Author: John the Apostle
- Date: ~85β95 AD
- 2 John
- Author: John the Apostle
- Date: ~85β95 AD
- 3 John
- Author: John the Apostle
- Date: ~85β95 AD
- Jude
- Author: Jude, brother of Jesus
- Date: ~65β80 AD
Prophecy
- Revelation
- Author: John the Apostle
- Date: ~95β96 AD
- Protestant Canon (66 books) β already listed above
- Apocrypha / Deuterocanonical Books β accepted by Catholic, Orthodox, or some other Christian traditions
- Pseudepigrapha β Jewish and Christian writings attributed to ancient figures, not part of most canons
- Other Early Christian Writings β e.g., Church Fathers, Gnostic texts, Dead Sea Scrolls (selectively included)
π I. Apocrypha / Deuterocanonical Books
π‘ Books in Catholic and/or Orthodox Bibles
- Tobit
- Author: Unknown (possibly 3rdβ2nd century BC)
- Date: ~200β175 BC
- Judith
- Author: Unknown
- Date: ~150 BC
- Additions to Esther
- Author: Hellenistic Jew(s)
- Date: ~140β130 BC
- Wisdom of Solomon (Book of Wisdom)
- Author: Pseudo-Solomon
- Date: ~100β50 BC
- Sirach (Ecclesiasticus)
- Author: Jesus ben Sirach
- Date: ~180 BC
- Baruch
- Author: Attributed to Baruch, Jeremiahβs scribe
- Date: ~100β50 BC
- Letter of Jeremiah
- Author: Attributed to Jeremiah
- Date: ~300β100 BC
- Prayer of Azariah and Song of the Three Jews
- Additions to Daniel
- Date: ~100β50 BC
- Susanna
- Additions to Daniel
- Date: ~100β50 BC
- Bel and the Dragon
- Additions to Daniel
- Date: ~100β50 BC
- 1 Maccabees
- Author: Anonymous Hebrew author
- Date: ~100 BC
- 2 Maccabees
- Author: Jason of Cyrene (abridged by another)
- Date: ~124 BC
π΅ Books Included in the Eastern Orthodox Canon
- 3 Maccabees
- Author: Unknown
- Date: ~100 BC
- 4 Maccabees(in appendix of Orthodox Bibles)
- Author: Hellenistic Jewish philosopher
- Date: ~1st century AD
- 1 Esdras (Greek Ezra)
- Author: Unknown
- Date: ~150β100 BC
- 2 Esdras (also called 4 Ezra in Latin)
- Author: Jewish apocalypticist
- Date: ~90β100 AD
- Prayer of Manasseh
- Author: Unknown
- Date: ~2ndβ1st century BC
- Psalm 151
- Author: Attributed to David
- Date: Found in Dead Sea Scrolls (~2ndβ1st century BC)
π II. Pseudepigrapha
These are extra-canonical Jewish and Christian texts attributed to famous figures. Not part of any standard canon but important historically.
Jewish Pseudepigrapha
- 1 Enoch (Ethiopic Enoch)
- Attributed to Enoch
- Date: ~300 BC to 100 BC
- 2 Enoch (Slavonic Enoch)
- Attributed to Enoch
- Date: ~1st century AD
- 3 Enoch (Hebrew Enoch)
- Attributed to Rabbi Ishmael
- Date: ~5thβ6th century AD
- Testaments of the Twelve Patriarchs
- Attributed to sons of Jacob
- Date: ~2nd century BC
- Book of Jubilees
- Attributed to Moses
- Date: ~160β140 BC
- Life of Adam and Eve (Apocalypse of Moses)
- Author: Unknown
- Date: ~1st century AD
- Martyrdom and Ascension of Isaiah
- Attributed to Isaiah
- Date: ~1st century AD
- Apocalypse of Abraham
- Attributed to Abraham
- Date: ~1stβ2nd century AD
- Sibylline Oracles
- Author: Jewish-Hellenistic poets
- Date: 2nd century BCβ2nd century AD
- Psalms of Solomon
- Author: Pharisaic Jews
- Date: ~50β1 BC
- Joseph and Aseneth
- Author: Unknown
- Date: ~1st century BCβ1st century AD
- Testament of Abraham
- Author: Unknown
- Date: ~1stβ2nd century AD
Christian Pseudepigrapha
- Gospel of Thomas
- Attributed to Didymus Thomas
- Date: ~50β140 AD
- Gospel of Peter
- Attributed to Peter
- Date: ~100β150 AD
- Infancy Gospel of James (Protoevangelium of James)
- Author: Unknown
- Date: ~150 AD
- Infancy Gospel of Thomas
- Author: Unknown
- Date: ~2nd century AD
- Acts of Paul and Thecla
- Author: Unknown
- Date: ~160 AD
- Apocalypse of Peter
- Attributed to Peter
- Date: ~135 AD
- Shepherd of Hermas
- Author: Hermas of Rome
- Date: ~100β140 AD
- Epistle of Barnabas
- Author: Unknown (traditionally Barnabas)
- Date: ~70β130 AD
- Didache (Teaching of the Twelve Apostles)
- Author: Unknown
- Date: ~50β100 AD
- 2 Clement
- Author: Unknown (not Clement)
- Date: ~100β150 AD
- Gospel of Mary (Magdalene)
- Attributed to Mary Magdalene
- Date: ~2nd century AD
- Odes of Solomon
- Author: Unknown
- Date: ~1stβ2nd century AD
The works of the Christian Pseudepigrapha have been largely discredited as canonical Scripture for several reasons. These reasons are historical, theological, literary, and ecclesial. Hereβs a breakdown of the key factors:
βοΈ 1. Apostolic Authority Was Lacking
The early Church recognized canonical books based on apostolic origin or connection to the apostles.
- Many pseudepigraphal works were written in the name of apostles (e.g., Gospel of Peter, Acts of Paul, Gospel of Thomas), but clearly post-date the apostlesβ lifetimes.
- Early church leaders identified these texts as inauthentic, attributing them to later communities trying to borrow apostolic authority to gain legitimacy.
Example:
The Gospel of Thomas claims to be by Didymus Judas Thomas, but it is dated well into the 2nd centuryβlong after Thomasβs death.
π§ͺ 2. Theological Inconsistencies
Many pseudepigraphal writings include ideas that conflict with the theological core of the New Testament.
- Gnostic influences (hidden knowledge, dualism, denial of the physical resurrection) appear in texts like:
- Gospel of Thomas
- Gospel of Mary
- Apocalypse of Peter
- Some promote mythological or fanciful tales inconsistent with apostolic doctrine or sober teaching.
Example:
The Infancy Gospel of Thomas describes the boy Jesus cursing children and raising clay birds to lifeβnot reflective of the Jesus portrayed in the canonical Gospels.
π 3. Late Date of Composition
Most Christian pseudepigrapha were written in the 2nd to 4th centuries AD, well after the apostolic era.
- The canon of the New Testament began forming within the 1st century, and was being stabilized by the mid-2nd century.
- Documents written later could not have been part of the βfaith once for all delivered to the saintsβ (Jude 1:3).
Example:
The Shepherd of Hermas, written ~100β140 AD, was valued for devotion but ultimately excluded due to late authorship and lack of apostolic backing.
π§© 4. Use in Worship and Church Consensus
Early church communities naturally gravitated toward certain writings for worship, teaching, and instruction.
- Books that were read publicly in churches, used in baptismal preparation, and quoted by early Church Fathers became the core canon.
- Pseudepigraphal texts were often regionally used, not universally accepted, and sometimes even condemned.
Example:
The Didache was used for training catechumens but never treated as divinely inspired Scripture.
π 5. Rejected by Early Church Fathers
Key Church Fathers and councils discerned and defended the canon, rejecting the pseudepigrapha as spurious or dangerous:
- Irenaeus (c. 180 AD): defended the fourfold Gospel and rejected Gnostic texts
- Origen, Athanasius, Eusebius: catalogued genuine vs. false writings
- Muratorian Fragment (c. 170 AD): an early canon list that excludes many pseudepigrapha
Example:
The Gospel of Peter was condemned by Serapion of Antioch for Docetism (denial of Christβs true humanity).
π 6. Pseudonymity Was Seen as Deceptive
While pseudonymity (writing under anotherβs name) was common in the Greco-Roman world, the early Church considered it dishonest in sacred writings.
- The Holy Spirit does not lie, they reasoned.
- Therefore, a false claim of authorship disqualified a text from being Scripture.
Example:
Books falsely attributed to apostles were understood to be forgeries rather than inspired works.
β Summary Table
| Criterion | Canonical Books | Christian Pseudepigrapha |
|---|---|---|
| Apostolic origin | Yes | No (later attribution) |
| Consistent theology | Yes | Often Gnostic or divergent |
| Early widespread use | Yes | Limited or localized use |
| Recognized by Church Fathers | Yes | Mostly rejected or condemned |
| Truthfulness of authorship | Yes | Falsely attributed to apostles |