โ๐โ๐งญ๐ Our Questions To God Often Reveal Our Lack of Alignment With God
๐ 1. Acts 1:6 โ "Lord, will you at this time restore the kingdom to Israel?"
๐ Context:
This moment comes after Jesusโ resurrection but before His ascension. The disciples have just received intense spiritual insight from the risen Christ for 40 days (Acts 1:3), and their question reflects deep yearning and expectation.
๐ง What they were really asking:
- The disciples are asking whether the promises of the Old Testamentโparticularly national and political restorationโare now going to be fulfilled.
- They expected a Messianic kingdom, centered in Jerusalem, with Israel exalted (cf. Isaiah 2:1โ4, Amos 9:11โ15, Ezekiel 37:15โ28).
- They still envisioned a political restoration, likely including freedom from Roman oppression.
๐จ Jesus' response (Acts 1:7โ8):
โIt is not for you to know times or seasons that the Father has fixed by His own authority. But you will receive powerโฆ and you will be My witnessesโฆโ
๐ Key Implications:
- Jesus does not deny that the kingdom will be restoredโHe redirects their focus to the mission: spreading the kingdom spiritually first, starting with witness-bearing through the Holy Spirit.
- The restoration will come, but not in the form or timing they expect.
โ๏ธ 2. Joshua 5:13โ15 โ Joshua asks the Angel of the LORD: โAre you for us or for our adversaries?โ
๐ง Context:
- Israel is about to enter battle to conquer Jericho, the first stronghold in the Promised Land.
- Joshua sees a man with a drawn sword (a Christophanyโan appearance of Christ before His incarnation).
๐จ Joshua asks:
โAre you for us, or for our adversaries?โ
๐ The answer:
โNo; but I am the commander of the army of the Lord. Now I have come.โ
๐ Key Implications:
- The answer โNoโ flips Joshuaโs expectation. The question itself assumes a binary alignment: either God is for Israel, or for their enemies.
- But Godโs answer reveals: โI have not come to take sides; I have come to take over.โ
- The real question isnโt, โIs God on our side?โ but โAre we on His side?โ
- Godโs kingdom is His alone. Israel is invited to participate only by aligning with Him.
๐ 3. When God Restores His Kingdom, but Not To Israel (in the way they expected)
๐ OT Expectation:
- Many prophecies pointed to the restoration of Israel (e.g., Ezekiel 37, Isaiah 11, Jeremiah 31), involving a Davidic king, peace, justice, and a global recognition of Yahweh.
โ๏ธ NT Fulfillment (but reinterpreted):
- Jesus is the Davidic King (Luke 1:32โ33; Acts 2:30โ36).
- The kingdom is not just for ethnic Israel, but is expanded to include all nations (Acts 15:14โ18; Romans 9โ11; Galatians 3:28โ29).
- The "Israel of God" (Galatians 6:16) is being redefined: not a political nation-state, but a spiritual people, Jew and Gentile, united in Christ (Ephesians 2:11โ22).
๐ Kingdom Restoredโbut Different:
- The kingdom is restored not to a geopolitical Israel, but through the Church, spreading globally through Spirit-filled witnesses.
- In Revelation, the restored kingdom is a new heaven and new earth, not simply a nationalistic revival (Revelation 21โ22).
โจ Synthesis
| Theme | Joshua 5 | Acts 1 | Kingdom Restoration |
|---|---|---|---|
| Expectation | God is on our side | Restore Israel's kingdom now | National, political revival |
| Godโs Answer | "No" โ I come as Commander | "Not for you to know the time" | Kingdom is coming, but differently |
| Godโs Focus | Alignment with Him | Spirit-filled witness | Global, spiritual, eternal reign |
๐ Application
- God's kingdom is not something we own or control, but something we are invited into by aligning with His purposes.
- Like Joshua, we must take off our shoes (Joshua 5:15) โ a sign of reverence, surrender, and realizing we stand on Godโs holy ground, where His will is done, not our own ground, where our will is done.
- Like the disciples, we are to wait on the Spirit and become witnesses, not political strategists.